The female Afrikaans
custom agent was apparently upset that I wasn't moving along quickly
enough. It was clear that she didn't like the looks of me because she
refused to look me in the eye or answer my questions about where to go
next.
"Girl, who does she
think she is talking to?" I asked my travel companion who was white and
male. "I don't have to take that kind of rudeness from anyone." But he
begged me to keep my opinions to myself before I got arrested or worse.
You see, it was 1992 and
I had just landed in South Africa. And while Nelson Mandela may have
been freed from prison in 1990 after 27 years, and the system of racial
separation of apartheid was beginning to be dismantled with the opening
of beaches and other public places by then-President F. W. De Klerk,
the reality was that black people had a long way to go.
Black Africans were not
treated with any type of dignity or equality. The customs agent was
holding on to the old ways and she made it clear.
Back home while studying
at Penn State, I'd adorned myself head to toe in the colors of the
African National Congress (black, green and gold) and joined the
student protests against apartheid. We demanded that the university
divest its holdings from all corporations that were doing business in
South Africa, companies like IBM, General Motors and Coca-Cola.
Students of all races
and backgrounds around the world had joined the anti-apartheid
movement. Shantytowns were erected, hunger strikes were begun and for
the first time in my young life, I began to think about my generation's
collective power to force change.
"Divest Now. Free Nelson
Mandela!" were our battle cries back then. Honestly, I didn't really
know much about South Africa and had just begun to learn about Nelson
Mandela, who is revered today but was rarely mentioned in a favorable
light back then. The story of his nation was never taught in any of my
world history classes.
After reading about his
life and studying the history of South Africa, "Madiba" became a hero
and symbol of freedom for me and many of my generation. We were hungry
for a courageous leader of our own, a civil rights movement of our own
and a way to contribute our voices to the fight for freedom against the
greedy, consumer-driven politics of the 1980s.
Armed with a journalism
degree and a desire to eradicate injustice, I set out to change the
world. But I soon found out that it was naïve to set such a lofty goal,
considering I didn't truly understand anything about the world except
what I'd read in the newspapers. And I admit, protesting in the safe
confines of elite college campuses isn't exactly radical.
My African friends, who
appreciated my good intentions, challenged me to dig deeper to
understand their world. It was not enough, they said, to don the colors
of the ANC and wave protest signs and rant against the headlines.
"If you really want to
know our country and our struggle, go see it for yourself. Meet our
people, live in our townships, not a fake Shantytown, and learn about
the rich, vibrant culture of South Africa."
And that's exactly what
I did, much to the chagrin of my family, who feared that I might be
killed in a protest, catch a horrible disease, or worse -- get trampled
by an elephant. We were not a worldly family back then.
For me, traveling to
South Africa in the early 1990s before apartheid was fully dismantled
was an eye-opening experience. The country at the time was a paradox of
extremes -- a stunningly beautiful nation with an overabundance of
natural resources. But the wealth that was generated was only
benefiting the whites while the specter of civil war loomed.
The white people were
anxious and hostile at the quickly changing balance of power and
threatened to flee the country, taking their wealth and corporations
with them. Black Africans were hopeful after the release of Mandela but
frustrated with what they saw as the slow pace of change. The chains of
apartheid were still a very big part of their everyday lives.
For me, living there in
the townships with families -- both wealthy and poor -- of my South
African friends changed my life and my perception of who I was as a
black woman, and as a citizen of the world who had a responsibility to
stand up to injustice.
By experiencing their
lives up close, I learned how much we had in common -- shared
traditions and family stories, a deep love of music and even many
family recipes. I was strengthened by the connection between my African
ancestors and my American relatives; they had the strength to survive
against extreme oppression and the ingenuity and intelligence to
prosper.
In South Africa, I met
courageous journalists who had risked their lives and lived in daily
fear because they dared to speak out against apartheid. They taught me
more about journalism ethics and reporting than any college course
could. And I met loving mothers and young women and men who refused to
let generations of oppression crush their determination to fight for
freedom, or their joy for the small blessings in life. And I learned
that though there are times when the best battle strategy is take up
arms to fight your enemies, it is wiser in the long run to show grace
in the face of hatred.
Above all, Mandela showed the world that we can never be completely free until we free ourselves of hatred.
When Mandela was
elected president in 1994, I wept with happiness for my newly found
brothers and sisters. But I was also envious that their nation had come
so far and united together to accomplish what I could never imagine in
my lifetime in the U.S. -- a black president. (Well, I wrong on that
one.)
So I say goodbye to
Madiba and celebrate his life with the joyous lyrics of "Black
President" by Brenda Fassie, a nationwide hit that I first heard in
South Africa at a celebration party after Mandela's election. We danced
out hearts out that night for our first black President, singing:
"Let us rejoice for our
President. Let us sing for our president. Let us pray for our
president. Let us sing, let us dance. For Madiba, Madiba's freedom."
No comments:
Post a Comment